The politics of heaven is the politics of joy. Therefore, there are no commandments. Where there are commandments, it must be understood that it is a lower, shadowy world of hellish stages. The politics of heaven is the politics of love. It is not about governing politics. It is done from a more purified love itself. Therefore, it appears as giving politics. Heaven is formed by infinite groups. And its governance is done by the utmost joy at the center and innermost part of each group. The governor appears as one but is two, and manifests as three. The three become the origin, with one at the center represented by “・” and the other two represented by “⦿”. “⦿” is composed of solid-dimensional movements made by the left, right, upper, and lower movements ꩜. The innermost “・” of the governor’s heart is governed and unified by the higher and more innermost “・” within “・”, forming a three-dimensional image. In heaven, this “・” is revered as the god of “Su”, the root of joy. The god of “Su” appears as the god of “A”, opens as “O” and “U”, and subsequently moves and manifests as “E” and “I”. This is the total governing god. It is three gods and two gods. “A”, “O”, and “U” are love, and “E” and “I” are truth. The organization of heaven corresponds to the organization of the human body, and all events and operations in heaven correspond to those in the human body. The love of “O” and “U” is curved and corresponds to the heart. The truth of “E” and “I” is straight and corresponds to the lungs, pulsing and breathing with a rhythm of 3-5-7. These governors do not seize power nor give orders. They only serve better. Serving means striving to harmonize better with the purification of good and truth and harmonizing evil and falsehood, enlivening all these with the power of god, and reaching greater joy. The governors themselves do not consider themselves greater than others, but first rejoice in the good and truth of others, blending into them. Therefore, the governors always become the center and joy of the group. Commanding creates commandments, and creating commandments goes against the will of god, which these governors understand well. The basic principle of the politics of heaven is as mentioned above, and similar forms of politics are practiced in each household. In each family, there is a master who serves as the center and governor, embodying the principles mentioned earlier. The family members assist the master’s work, working with the master’s intention as their own. This work is their greatest joy and prosperity. It is the politics of joy, life, and faith. The heavenly beings and spirits in heaven always worship the governor who is the central joy as a god. Worshipping joy leads to receiving the influx of joy and progressing to higher joy. However, worship in heaven is not like the worship of earthly people. It is a life of worship. It is about worshipping and rejoicing with all. Serving the given work with worship and serving the work is the fundamental worship in heaven. Therefore, the form and expression of worship vary according to the position of each heavenly being and angel. However, the point that serving the work of joy is worship remains consistent. Earthly worship is one way of living in the formal world of earth, but worship in heaven is ever-changing and addresses the infinite and eternal. The infinite and eternal always arise from prosperity, and that prosperity is the work of god. By observing the multitude of varied, limitless changes and prosperity in all things, one must understand the infinite and eternal as the work of god. The politics of heaven is the politics of light. There is a sun in heaven, like on earth, emitting light and heat, but the sun in heaven appears as two. One appears like the moon, the other like fire, representing the politics of fire, and another like water, representing the politics of water. Heavenly beings centered on love always look up to god as the sun, and angels centered on wisdom always look up to god as the moon. Whether they look up to god as the moon or the sun depends on the emotions of each heavenly being and angel, and god always interacts as light and heat. And it appears as great joy. Light and heat are not the sun itself. The sun appears as fire, and the moon appears as water, but their innermost parts are great joy. Light and heat are merely manifestations that emerge from there. By understanding this well, the politics of heaven is always in light and grows, prospers, and rejoices in heat. From the sun in heaven, truth and love always flow out, but truth and love are not within the sun itself but are only seen as truth and felt as love when they appear. The innermost part of the sun is great joy. Therefore, in the case of higher heavenly beings, there is neither love nor truth, but far beyond those, great joy’s “・” becomes truth, goodness, beauty, and love, which are felt by many heavenly beings and angels. Joy varies infinitely and is unified by the joy received by heavenly beings, angels, spirits, and earthly people according to their inner quality.
Spiritual Consciousness
Everything would be Perception, Nothing would be Perception.